Helen Laufer Dwork Berle describes growing up in her native city, Charleston, South Carolina, in the 1920s and 30s. She discusses in detail Jewish merchants and the St. Philip Street neighborhood. Her parents, Harry and Tillie Hufeizen Laufer, who immigrated from Mogelnitsa, Poland, owned a mens clothing store on King Street before opening a restaurant. Laufers was Charlestons first kosher restaurant and served as a social hub during World War II.
Karl Karesh, born in 1912, discusses growing up in Charleston, South Carolina, focusing on his neighborhood, the local merchants, his Hebrew school training, and his family and their adherence to Orthodox religious observances. He addresses the differences between the uptown and downtown Jews before World War II, and describes his clothing business, and other Jewish- and gentile-owned dry goods stores, in Charleston during the post-war years.
Ellis Irvin Kahn, a native of Charleston, South Carolina, describes his family background and his years growing up in the coastal city where his father owned a wholesale and retail grocery business. His great-grandfather, Josiah Kaminitsky, appears in the South Carolina Supreme Court records of 1885. He lost both legs in a train accident, sued the North Eastern Railroad Company, and won. Ellis, an attorney and former president of the Charleston Jewish Federation, recounts the aftereffects of Hurricane Hugo (1989) on the areas residents and the relief efforts of local, national, and Israeli Jews. He married Janice Weinstein of Shreveport, Louisiana, and the couple raised three children in Charleston.
Sam Kirshtein is the son of Polish immigrants who, like many of their landsmen from Kaluszyn, Poland, settled in Charleston, South Carolina, in the early 1900s. Sam, who was born in 1925 and grew up in the St. Philip Street neighborhood, describes the “Uptown” and “Downtown” Jews, and the two Orthodox synagogues, Brith Sholom and Beth Israel. After serving in the army’s Chemical Warfare Service during World War II, he returned home to help out at the family’s furniture store on King Street.
Marian Birlant Slotin discusses the history of her fathers antique business, George C. Birlant & Company, which he established in 1929 in Charleston, South Carolina. George married Lillian Marcus of Kingstree, South Carolina, and despite their Orthodox backgrounds, they raised Marian, their only child, in the Reform tradition. Marian reminisces about her childhood and many of her close and distant relatives. She married Phil Slotin of Georgia, and they raised two boys. As of 2011, the antique shop remains in the family, run by their son, Andrew.
Fannie Appel Rones shares her memories of growing up on St. Philip Street in Charleston, South Carolina, between the world wars. The neighborhood was diverse—home to blacks, whites, Catholics, Jews, Greeks, and Italians. Fannie talks about her parents, Abraham and Ida Goldberg Appel (Ubfal), emigrants from Kaluszyn, Poland, and recalls stories her mother told her about the Old Country. She discusses the differences between Charleston’s “uptown” and “downtown” Jews and the Orthodox synagogues, Brith Sholom and Beth Israel. Fannie also relates her experiences as a member of Charleston’s Conservative synagogue, Emanu-El, and Reform temple, Kahal Kadosh Beth Elohim.
Cousins Arthur Williams and Elza Meyers Alterman grew up in Charleston, South Carolina. They discuss the Williams and Meyers family histories, intermarriage and assimilation, and Charleston’s Reform Jewish community, including changes in the congregation and services during their lifetimes. Arthur became a physician and helped to develop an artificial kidney machine in the 1940s. Elza followed her mother into retail and ran a dress shop in the former home of the Williams family on George Street.